Al-Mashadir: Journal of Quranic Sciences and Tafsir
The focus of Al-Mashadir: Journal of Quranic Sciences and Tafsir is to provide a better understanding for readers about the Qur’an and Tafsir studies. Al-Mashadir: Journal of Quranic Sciences and Tafsir specializes in the understanding of tafsir, methodological examinations of scholars on the Qur’an and Hadith tafsir, manuscripts of Indonesian scholars, lively phenomena in Islamic tradition, and all issues related to interdisciplinary studies of the Qur’an, tafsir. The journal warmly welcomes contributions from scholars in related disciplines
Theology As Revolutionary: Harun Nasution's Paradigm On The Challenges Of Globalization
Globalization presents various multidimensional challenges for Muslims, ranging from cultural domination and social inequality to the marginalization of religious values in the public sphere. These conditions call for the formulation of a theology that is not only normative and dogmatic, but also capable of giving rise to critical awareness and transformative praxis. This article aims to analyses the paradigm of theology as revolutionary consciousness in Hasan Hanafi's thinking and its relevance in responding to the challenges of globalization. This study uses qualitative methods with a literature review approach and conceptual analysis of Harun Nasution's major works. The results of the study show that theology in Harun Nasution's perspective does not stop at the dimension of individual faith, but functions as an ideological consciousness that arouses resistance to structural injustice, Western hegemony, and the alienation of modern humans. Theology is positioned as a liberating force that sides with social reality and the needs of the people. In the context of globalization, this paradigm offers a contextual, critical, and emancipatory theological framework, enabling Islamic theology to play an active role in building social awareness and transforming civilization.
Harun Nasution, globalization, Islamic thought.
Copyright (c) 2026 Al-Mashadir: Journal of Quranic Sciences and Tafsir
Pemikiran Muhammad Iqbal Tentang Konsep Khudi dan Relevansinya bagi Dunia Islam Kontemporer
Umat Islam kontemporer dihadapkan pada berbagai tantangan kompleks, mulai dari krisis identitas, stagnasi spiritual, hingga dilema antara tradisi dan modernitas di tengah arus globalisasi dan dominasi budaya sekuler. Kondisi ini menuntut adanya upaya pembaruan pemikiran yang mampu menghidupkan kembali kesadaran diri, energi moral, dan daya kreatif umat. Salah satu gagasan penting yang relevan untuk dikaji dalam konteks tersebut adalah konsep khudi yang dikemukakan oleh Muhammad Iqbal, pemikir dan penyair Muslim abad ke-20. Melalui karya-karyanya, terutama Asrār-i-Khudī, Iqbal menempatkan khudi sebagai inti transformasi spiritual dan sosial manusia, yakni kesadaran diri yang aktif, dinamis, dan berlandaskan nilai ketuhanan. Menurut Iqbal, penguatan khudi memungkinkan manusia Muslim mempertahankan martabat, melawan berbagai bentuk penindasan, serta berperan sebagai agen perubahan dalam masyarakat. Artikel ini bertujuan untuk menganalisis secara mendalam pemikiran Muhammad Iqbal tentang konsep khudi serta menelaah relevansinya bagi dunia Islam kontemporer. Dengan pendekatan kajian pustaka dan analisis konseptual, penelitian ini menunjukkan bahwa khudi tidak hanya merupakan doktrin filosofis, tetapi juga paradigma pembaruan yang berpotensi membangkitkan kembali kesadaran spiritual, tanggung jawab sosial, dan kemandirian intelektual umat Islam dalam menghadapi tantangan zaman modern.
Copyright (c) 2025 Al-Mashadir: Journal of Quranic Sciences and Tafsir
The Epistemology of Tawḥīd in Said Nursi’s Perspective as a Response to the Secularization of Modern Knowledge
The secularization of modern knowledge has produced a dichotomy between religious and worldly sciences, resulting in the disconnection between science, values, and divinity in the human understanding of reality. This condition has prompted various responses from Muslim thinkers, one of whom is Said Nursi through his concept of the epistemology of tawḥīd as articulated in the Risale-i Nur. This study aims to analyze how the epistemology of tawḥīd in Said Nursi’s perspective serves as a critical response to the secularization of modern knowledge and offers an integration of revelation, reason, and nature as a unified source of knowledge. This research is a qualitative library-based study employing a philosophical-analytical approach. Primary data are derived from Said Nursi’s works, particularly the Risale-i Nur, while secondary data are obtained from relevant books, journals, and scholarly literature. The data are analyzed using content analysis to examine the epistemological concepts developed by Nursi. The findings reveal that Said Nursi’s epistemology of tawḥīd rejects the separation between religious knowledge and rational sciences. For Nursi, the universe is a cosmic book (kitāb kawniyyah) that guides humans toward the recognition of God, while revelation serves as the principal guide in understanding the meaning behind natural phenomena. This integration forms a holistic, theocentric, and meaningful paradigm of knowledge. Thus, Nursi’s epistemology of tawḥīd not only critiques the secularization of modern knowledge but also proposes a model for the reconstruction of Islamic epistemology relevant to the contemporary context.
K.H. Ahmad Dahlan and the Reform of Islamic Education in Colonial Indonesia
This article analyzes the educational thought of K.H. Ahmad Dahlan in the context of Islamic educational reform in Indonesia during the colonial period. This study employs a qualitative library research method with a historical–conceptual approach. The findings indicate that Ahmad Dahlan’s educational reform emerged as a response to the dualism of the colonial education system and the stagnation of traditional Islamic educational methods. He proposed a modern Islamic education model that integrates religious and general sciences, applies a classical learning system, and emphasizes the internalization of Islamic values through social practice. This educational concept is grounded in the Islamic understanding of human creation as ‘abd Allah (servant of God) and khalifah fi al-ardh (vicegerent on earth), which requires a balance between spiritual, intellectual, and social dimensions. These ideas were institutionalized through Muhammadiyah as a movement of dakwah and tajdid (renewal) that played a strategic role in the development of modern Islamic education in Indonesia. This study affirms that Ahmad Dahlan’s educational thought remains relevant in addressing contemporary educational challenges, particularly in character education, knowledge integration, and the reform of Islamic education systems
K.H. Ahmad Dahlan, Islamic Education Reform, Muhamadiyah
The Contribution of KH. Hasyim Asy’ari’s Islamic Educational Thought and Its Relevance in the Contemporary Era.
Islamic education in Indonesia continues to face challenges related to moral decline, rapid social change, and the influence of modern values on traditional educational institutions. These conditions have encouraged Muslim scholars to reaffirm the role of Islamic education in shaping moral and spiritual character alongside intellectual development. One of the most influential figures in this context is KH. Hasyim Asy’ari. This study aims to examine KH. Hasyim Asy’ari’s Islamic educational thought, with particular attention to the concept of adab, the roles of teachers and students, and the objectives of Islamic education. This research employs a qualitative method through library research. The data are derived from primary sources, especially KH. Hasyim Asy’ari’s works such as Adab al-‘Alim wa al-Muta‘allim, as well as secondary sources including books and scholarly journal articles. The data are analyzed using a descriptive-analytical approach. The findings reveal that KH. Hasyim Asy’ari emphasized adab as the fundamental basis of education, which should precede the pursuit of knowledge. Education is viewed as a holistic process integrating intellectual, moral, and spiritual dimensions. The implications of this study indicate that KH. Hasyim Asy’ari’s educational ideas remain relevant for contemporary Islamic education, particularly in strengthening character education amid modern challenges.
Hasyim Asy’ari, Islamic education, adab.
Rasionalisme dan Kebangkitan Umat Islam dalam Pemikiran Jamaluddin al-Afghani
The decline of Muslim societies in the modern era is often associated with intellectual stagnation, political despotism, and a rigid understanding of religious teachings that marginalizes the role of reason. This problem became a major concern of Jamaluddin al-Afghani, a Muslim reformist thinker who emphasized rationalism as the foundation of Islamic revival. This study employs a qualitative approach with library research methods, using historical and philosophical perspectives to analyze al-Afghani’s thought. Data were collected from primary sources, including al-Afghani’s writings and publications such as Urwat al-Wuthqā, as well as secondary sources in the form of scholarly books and journal articles. The data were analyzed using descriptive-analytical techniques. The findings show that al-Afghani viewed the separation between reason and revelation, political tyranny, and disunity among Muslims as the main causes of Islamic decline. He proposed the integration of reason and revelation, educational reform, political awareness, and pan-Islamic unity as strategic solutions for Muslim revival. This study concludes that al-Afghani’s rationalist and reformist ideas remain highly relevant in addressing contemporary challenges faced by Muslim societies.
Jamaluddin al-Afghani, rasionalisme, kebangkitan umat Islam, pemikiran Islam modern
Pemikiran Islam Modern Fazlur Rahman: Tafsir Al-Qur’an dan Hukum Islam Kontemporer
This article examines the modern Islamic thought of Fazlur Rahman with a particular focus on his methodology in interpreting the Quran and reformulating Islamic law in response to contemporary challenges. It aims to describe the intellectual biography of Fazlur Rahman, outline his main methodological frameworks such as the historical-critical approach and the theory of double movement, and analyze their implications for the development of Islamic legal and ethical discourse. Using a qualitative library research method, the study explores Rahman’s major works and relevant secondary literature to reconstruct his approach to the Quran, Sunnah, and Islamic law as a coherent reformist project oriented toward moral ideals. The study finds that Fazlur Rahman understands the Quran as a dynamic moral guidance revealed within specific socio-historical conditions, so that its legal formulations must be interpreted through their underlying ethical principles rather than their literal forms. His double movement method moving from present problems to the historical context of revelation and back to the contemporary context offers a systematic hermeneutical model that keeps Islamic teachings normatively authoritative yet contextually relevant. The paper concludes that Fazlur Rahman’s thought provides a significant methodological foundation for renewing Islamic law and Quranic interpretation in a way that integrates tradition, rationality, and contemporary humanistic concerns such as justice, equality, and human rights.
Fazlur Rahman; pemikiran Islam modern; gerak ganda
Konsep Rasional Dalam Pemikiran Harun Nasution: Analisis Terhadap Modernisasi Pemikiran Islam
Modernitas dengan tuntutan rasionalitas, ilmu pengetahuan, dan perubahan sosial menghadirkan tantangan serius bagi umat Islam dalam memahami ajaran agama secara kontekstual. Ketegangan antara pendekatan normatif-tekstual dan rasionalitas modern sering melahirkan sikap keagamaan yang kaku dan kurang adaptif. Artikel ini bertujuan menganalisis konsep rasionalisme dalam pemikiran Harun Nasution serta relevansinya terhadap modernisasi pemikiran Islam, khususnya dalam konteks Indonesia. Penelitian ini menggunakan pendekatan kualitatif melalui studi kepustakaan dengan jenis penelitian studi tokoh. Data diperoleh dari karya-karya Harun Nasution sebagai sumber primer serta literatur pendukung berupa buku dan artikel jurnal sebagai sumber sekunder, kemudian dianalisis secara deskriptif-analitis. Hasil penelitian menunjukkan bahwa rasionalisme dalam pemikiran Harun Nasution dibangun atas integrasi antara akal dan wahyu, dengan pembedaan tegas antara ajaran Islam yang bersifat absolut dan interpretasi yang bersifat relatif. Rasionalisme diposisikan sebagai instrumen metodologis untuk mendorong ijtihad, nalar kritis, dan keterbukaan terhadap ilmu pengetahuan tanpa menegasikan otoritas wahyu. Implikasi penelitian ini menegaskan bahwa pemikiran Harun Nasution berkontribusi signifikan dalam modernisasi pemikiran Islam
rasionalisme, Harun Nasution, modernisasi pemikiran Islam
Sayyid Ahmad Khan: Between Tradition and Modernity In Islamic Thought
In Islamic history, authoritarian Western domination and a taqlid and passive attitude in religious understanding have also weakened the current situation of Muslims. This kind of situation encouraged Islamic reformers, one of whom was Sayyid Ahmad Khan, who focused on renewing Islamic thought and education. The focus of this research is to analyze Sayyid Ahmad Khan's thoughts in an effort to bridge developments in line with Islamic traditions and modernity. The method used is a literature study with a historical approach and descriptive analysis by collecting data in the form of books, journals, and various other articles, then presenting the results in narrative form. The results of the research show that Sayyid Ahmad Khan responds to current developments by emphasizing rationality, ijtihad, and the integration of modern science in Islamic education without abandoning the basic principles of Islamic teachings. Sayyid Ahmad Khan's thought reflects a middle position between tradition and modernity and makes an important and useful contribution to the revival of Islamic intellectuals, especially in India, and its relevance for contemporary Islamic thought to this day.
Korelasi Penjelasan Indra Manusia dalam Kitab I‘Jāz Ṭibbī Karya Sa‘Id Ṣāliḥ Al-Fayyūmī dengan Ilmu Kedokteran Modern
This article examines the concept of the human senses in the Qur'an as elaborated in the book I'jāz Ṭibbī by Sa'id Ṣāliḥ al-Fayyūmī and its correlation with modern medicine. (al-Fayyūmī, n.d.)This study aims to analyze the extent to which al-Fayyūmī's explanation of hearing, vision, skin as the center of pain, the neck as a vital structure, and the mechanism of sleep corresponds with contemporary physiological, neurological and anatomical principles. (Blume et al., 2019; Medic et al., 2014). The method used is qualitative research based on literature studies by using I'jāz Ṭibbī as the primary source and reputable medical journal articles as secondary sources. The results of the study show that the description of the human senses in al-Fayyūmī's work is in line with modern scientific findings, especially in the aspects of the function of the auditory system during sleep, the relationship between emotional states and vision, the role of nociceptors on the skin, the vitality of the neck structure, and the protective and restorative functions of sleep. (Basbaum et al., 2009; McEwen, 2007; Moore et al., 2011). This research contributes to the strengthening of the study of i'jāz ṭibbī as a relevant interdisciplinary approach in contemporary Qur'an studies without making it a book of science.
I'jāz Ṭibbī, human senses, the Qur'an, modern medicine.
Analisis Semiotika Michael Riffaterre dalam Al-Qur’an Surah Qs. Al-Jumu’ah : 62 Ayat 5
The semiotic approach is one of the new approaches to studying of the Qur'an. This study is very important, because it tries to study the semiotic approach to Surah Al-Jumu'ah verse 5 using Michael Riffaterre's semiotic theory analysis knife with the following steps: First, Heuristic and Hermeneutics reading. Second, Matrix, Model and Variant Analysis. Third, Intertextuality (Hypogram). Fourth, new meaning in the text. This study uses the method (library research) by reviewing relevant literature as the main data source. The analysis was carried out qualitatively through a literature review of books, books and scientific articles related to the object of study. This study draws the following conclusions: first, heuristic reading is found in linguistics or vocabulary according to the text and shows the indirectness of expression in some of its linguistic vocabulary. Second, the results of the second reading found its hermeneutic point in the sentence "Their parable is like a donkey carrying a thick book". Third, the matrix (is an implied message from the text: "don't be like a donkey carrying a thick book, but doesn't know what it is carrying". The model is found 3 times in the text, all three have related meanings, which are the actual form of the matrix. Variants are found in other texts, namely (hadith) narrated by Ibn Abbas. Fourth, Hypogram is included in the potential hypogram type, because the meaning is not directly obtained from the text but rather in the interpretation of the text.
Semiotika, Michael Riffaterre, QS. Al-Jumu’ah :62 verse 5
Kaidah Tafsir Isim Maushul dan Isim Maushuf dalam Penafsiran Al-Qur’an
This study discusses the rules of linguistic interpretation in the Qur'an, focusing on understanding the isim maushuf and isim maushuf as important elements in determining the meaning of verses. Arabic, as the language of revelation, has a complex grammatical structure, so that understanding linguistic forms is a fundamental requirement for an interpreter. This study aims to analyze the function, meaning, and implications of the use of isim maushuf and isim maushuf in the verses of the Qur'an, as well as their relevance to the formation of Islamic law and moral messages. The method used is a qualitative approach with library research and a lughawi (linguistic) interpretation approach, namely tracing the meaning of verses through the linguistic structures used. The results of the study indicate that the use of isim maushuf and isim maushuf has an important role in clarifying the cause-effect relationship ('illat) in verses, as well as limiting or expanding the scope of legal meaning and moral messages.
Rules of Interpretation, Isim Mausuf, Isim Mausuf
Kaidah Amr dan Nahy dalam Ilmu Tafsir: Analisis Kaidah dan Aplikasinya dalam Penetapan Hukum Al-Qur’an
The study of amr (command) and nahy (prohibition) constitutes an essential part of uṣūl al-tafsīr (principles of Qur’ānic exegesis) because both play a direct role in determining Islamic legal rulings (aḥkām shar‘iyyah). This article systematically examines the fundamental rules related to amr and nahy as found in classical works of tafsīr and uṣūl al-fiqh. The research employs a qualitative–descriptive approach using content analysis of primary sources, particularly Qawāʿid al-Tafsīr by Khalid bin ‘Uthmān as-Sabt, along with a summarized compilation of interpretive principles serving as the main reference. The findings reveal that amr originally denotes obligation (wujūb), while nahy indicates prohibition (taḥrīm). However, both meanings may shift when accompanied by contextual indicators (qarīnah) or specific situational factors. This study concludes that a proper understanding of commands and prohibitions in the Qur’an cannot be separated from their linguistic context and the circumstances of revelation (asbāb al-nuzūl).
Pandangan Al-Qur'an Terhadap Perdamaian Dan Resolusi Konflik
The condition of society before the arrival of Islam often resolved problems with conflict. At that time there was no concept of morality and spirituality of society that was practiced. With the presence of noble Islamic morality, respecting fellow human beings and always upholding peace. In addition, Islam answers the problems of people's lives and fights against evil. Islam is always present to its people to spread peace, think solutions and positively. Allah gives humans the task on earth to realize or create harmony and apply divine values in life. Islam is a religion that prioritizes compassion, brotherhood and justice in answering various existing problems. There are several conflict resolution strategies in Islam, namely clarification (Tabayyun), mediation (Tahkim), making peace (Islah), doing good (Ihsan), and implementing justice and guaranteeing freedom.
Interpretation, Peace, Conflict Resolution
Kontribusi Syed Muhammad Naquib Al-Attas Dalam Studi Al-Qur’an
The Qur’an, which is the holy book of Muslims, holds a very important position, and thus receives great attention from its thinkers. Several scholars from various fields of knowledge have studied it. One of them is Syed Muhammad Naquib Al-Attas. He placed the Qur’an as an important aspect of his thought to carry out the movement of Islamization of knowledge. To explain his contribution, the researcher uses literature research with descriptive and analytical methods. His contribution lies in his views and thoughts on the essence of the Qur’an, which can correct misconceptions about the Qur’an that occur in the present time. His opinions are in line with earlier scholars, allowing Al-Attas to continue what is correct and straighten what is wrong. Furthermore, regarding the language of the Qur'an, he put forward the scientific nature of the Arabic language, meaning that Arabic is a knowledge that can be known and understood with certainty. The roots of its concepts, the significance of its meanings, and its vocabulary are not relative, so they do not change. He also stated that the language of the Qur'an has been part of the Islamization process since it was revealed, thus shaping a worldview or way of life. Al-Attas also conveyed that Tafsir and Ta’wil are truly scientific methods and the most accurate specialized methods for understanding the Qur'an.
Contribution, Qur'anic Studies, Syed Muhammad Naquib Al-Attas
Dekonstruksi Makna “Fitrah” Analisis Hermeneutika Derrida terhadap Implikasi Teologis dan Antropologis dalam Tafsir Klasik
This study aims to deconstruct the meaning of “fitrah” (الفطرة), a central concept in Islamic theology traditionally understood as the 'natural disposition' or 'primordial tendency' of humans towards monotheism. Based on the key verse Q.S. Ar-Rum (30:30), the concept (الفطرة) is conventionally interpreted in Islamic theological discourse as the pure and monotheistic primordial disposition of humans. This understanding assumes 'fitrah' as an ahistorical essence that exists fully within humans. This study aims to deconstruct this metaphysical conception through Jacques Derrida's framework of deconstructive hermeneutics, focusing on the philosopher's critique of the 'metaphysics of presence.' The analysis is conducted on the corpus of classical exegesis (al-Ṭabarī, al-Rāzī, and Ibn Kathīr) to uncover how the meaning of 'fitrah' is constructed textually. The focus of the analysis is traced on the operation of the mechanisms of différance and fundamental binary opposition (for example, fiṭrah (divine originality) vs. taghyīr (change/contamination), ḥanīf (Islam) vs. yahūdī/naṣrānī (deviation), as well as primordial disposition vs. parental influence) which hegemically structure the meaning of “fitrah.” This study argues that “fitrah” in classical exegesis is not a stable and autonomous presence, but rather a logocentric construct whose meaning is always supported and haunted by the trace of the "other" (l'autre), in this case, the cultural particularities and non-Islamic religious affiliations that are attempted to be excluded. The meaning of “fitrah” therefore is never fully present, but is always deferred and relational. The implications of these findings are twofold. Theologically, this deconstruction subverts the ideas of theological determinism and rigid originality of revelation by showing that the meaning of 'fitrah' is never final. From an anthropological-philosophical perspective, this analysis dismantles essentialism in the definition of 'humanity' tied to specific religious identities, thereby demanding a rearticulation of human identity that is more fluid, ethical, and open to otherness.
Fitrah, Deconstruction, Derrida, Hermeneutics, Classical Exegesis, Metaphysics of Presence, Islamic Theology, Philosophical Anthropology.
Relevansi Hermeneutika Schleiermacher dalam Interpretasi Novel Perempuan di Titik Nol Karya Nawal El Saadawi
This writing discusses the thoughts of Schleiermacher and the application of his hermeneutical theory. Hermeneutics, which has been studied for a long time, has recently become an interesting topic to discuss in philosophical studies. In the classical view, hermeneutics reminds us that the words we speak are symbols of our mental experiences, and the words we write are symbols of what we speak. If someone does not share the same written language with others, they will also not share the same spoken language. Hermeneutics, as the science of interpretation, first emerged in the seventeenth century with two meanings: as a set of methodological principles for interpreting texts and as a philosophical inquiry into the nature and inevitable conditions in the process of understanding. One hermeneutics figure, Schleiermacher, was a theologian and philosopher from Germany. He brought the theory of hermeneutics from Biblical studies into the realm of philosophy, so that now all forms of texts can become objects to be interpreted. Therefore, Schleiermacher is considered a philosopher who revived hermeneutics and made it a method of interpretation that applies not only to religious texts but also to art, literature, and history. Likewise, in this article, which examines the novel Woman at Point Zero using Schleiermacher's hermeneutic theory. A phenomenal and very famous novel in Egypt, written by Nawal El Saadawi based on the experiences of women she encountered in Qanatir Prison, Egypt. There are several points of applying Schleiermacher's hermeneutics in this novel, namely in the social and cultural context, empathy towards the author and characters, language and symbols, as well as the reader's interpretation.
Dampak Algoritma Media Sosial Terhadap Narasi Keislaman: Tantangan Dan Strategi Literasi Digital
The high penetration of the internet in Indonesia has changed the pattern of religious information consumption among the public, particularly through social media controlled by algorithms. These algorithms play a role in determining the Islamic content that appears on users timelines, often prioritising popular and sensational narratives over in-depth and moderate analyses. This study aims to analyse how social media algorithms shape Islamic narratives and explore the role of digital literacy in enhancing users critical awareness. The method used is qualitative-descriptive, with data collection techniques including literature review and digital observation. The results of the study indicate that algorithms create filter bubbles and echo chambers, increasing the risk of religious polarisation. Digital literacy is necessary for users to critically filter information and select credible sources.
Algorithms, Digital Literacy, Islamic Narratives, Social Media
Al-Qur'an Sebagai Mukjizat Abadi dan Pembenaran Wahyu Sebelumnya
The Qur’an is the greatest and eternal miracle of Prophet Muhammad, differing from previous prophets’ miracles that were limited by time and place. As the final divine revelation, the Qur’an presents linguistic beauty, depth of meaning, and universality of teachings that transcend generations. This study aims to elaborate on fifteen aspects demonstrating the Qur’an’s uniqueness as an everlasting miracle and a confirmation of previous revelations. Using a qualitative approach based on classical and contemporary tafsīr literature, the study reveals that the Qur’an serves not only as a spiritual guide but also as a foundation for civilization, education, and a solution to modern challenges. Therefore, the Qur’an remains a universal guide for humanity throughout time.
Qur’an, miracle, eternity, revelation, truth
Terapi Spritual Dalam Surat Al-Fatihah: Tela’ah I‘Jaz Qur’ani
This study explores the spiritual therapeutic dimensions of Surah al-Fātiḥah through the lens of i‘jāz qur’ānī (Qur’anic inimitability). Al-Fātiḥah, known as Umm al-Kitāb and al-Sab‘ al-Mathānī, functions not only as the essential supplication in worship but also as a profound source of spiritual healing. By examining classical and contemporary tafsīr, this research reveals that al-Fātiḥah contains a healing power (syifā’) believed to bring inner peace, enhance spiritual quality, and serve as a remedy for spiritual ailments. The research applies a qualitative library-based method using thematic exegesis (tafsīr maudhū‘ī) and analysis of i‘jāz qur’ānī. The findings indicate that the spiritual therapy in al-Fātiḥah represents a manifestation of the Qur’an’s miraculous nature, evident in its linguistic beauty, supplicatory structure, and psychological-spiritual impact on its readers and practitioners.
Spiritual Therapy, al-Fātiḥah, Healing, Qur’anic Inimitability
Memahami Sisi Eksternal dan Sisi Internal Surat As-Syura
This research is motivated by the importance of understanding Surah Ash-Shura not only from the internal perspective of its verse structure and themes, but also from the external perspective such as the historical context and the asbabun nuzul that underlie it. The purpose of this research is to provide a comprehensive understanding of the content of Surah Ash-Shura by highlighting the relationship between the internal and external dimensions, so that its moral and theological messages can be understood more fully. The method used is qualitative research with a library approach through content analysis. The main data sources come from classical and contemporary tafsir books, ulumul Qur'an literature, and relevant academic articles. The analysis is carried out by examining, classifying, and interpreting the meaning of the verses and connecting them with the historical background. The results of the study indicate that the integration of these two sides demonstrates the relevance of Surah Ash-Shura not only for the context of pre-Islamic Arab society, but also in addressing the problems faced by the community in the modern era. In conclusion, a thorough understanding of the Ash-Shura letter requires a study that considers both external and internal aspects at the same time, so that its universal messages can be understood and practiced by Muslims throughout the ages.
Internal Side, External Side, and Interpretation of the Qur'an
Islam Rahmatan Lil ‘Ālamin: Lokalitas Penafsiran Q.S. Al-Anbiya ayat 107 dalam Tafsir Al-Azhar
Human life basically needs a system of rules in their daily lives. Religion exists as a system of rules or values that bind to a belief or belief. Today's life, human beings are very diverse, of course, with diverse religions. One of the religions in society is Islam. In Islam, the mention of Islam Rahmatan lil 'ālamin is familiar. There are many understandings to interpret the meaning of Islam Rahmatan lil 'ālamin. Therefore, this article will open up a little insight into the meaning of Islam Rahmatan lil 'ālamin which is taken from Q.S. al-Anbiya verse 107 in Tafsir Al-Azhar by Buya Hamka. This research is a type of library research that focuses on tracing data literature that is still related to this research. The theory that will be used in this research is Gadamer's Hermeneutics. Buya Hamka in interpreting Q.S. al-Anbiya verse 107, is the treatise brought by the Prophet Muhammad Saw, as a mercy for his people. Not only as a people who live in tribes, but as a civilisation nation that is a blessing for all nature. In another case, the use of Gadamer's Hermeneutics theory in this study is to find out the locality of the interpretation of Q.S. al-Anbiya verse 107 in Tafsir Al-Azhar. With four main theories of Gadamer's hermeneutics, it can be concluded as follows: First, Buya Hamka's interpretation is influenced by history, as evidenced by the historical events included in his interpretation. Second, Buya Hamka's interpretation is influenced by pre-understanding because it is formed from the social and Islamic conditions of Minangkabau which are still mixed with its customs and culture. Third, through the use of elements of locality, Buya Hamka combines the horizon of the text with the horizon of the author. Fourth, Buya Hamka's interpretation by applying locality through terms, historical elements, life experiences, and others.
Islam, Rahmatan lil ‘ālamin, Buya Hamka, hermeneutics
Living Qur’an di Kota Tegal ( DalamTradisi Grebegan Masyarakat Kota Tegal )
This study aims to explore the process of internalizing Qur'anic values within the Grebegan tradition that has developed in the community of Tegal City. The Grebegan tradition is one of the manifestations of the Living Qur'an, which refers to religious practices that reflect the reception and relationship of Muslim communities with the sacred text of the Qur’an in their daily lives. The method used is a qualitative approach through field studies, participant observation, and in-depth interviews. The collected data is then analyzed using descriptive-analytical techniques to uncover the meanings and Qur'anic values embedded in the Grebegan tradition, as well as the processes of internalization and transmission of these values in community practices. The findings show that the Grebegan tradition in Tegal City embodies Qur'anic values such as brotherhood (ukhuwwah), social solidarity, gratitude (syukuran), and concern for others. This research contributes to enriching the body of Living Qur'an studies, particularly in the context of local traditions among Indonesian Muslim communities. These findings may serve as a reference for further studies on the reception of the Qur’an in cultural and religious practices across various regions.
Living Qur’an, Grebegan Tradition, Tegal City.
Dimensi Psiko-Spiritual Dan Biomedis Larangan Daging Babi: Kajian Tafsir Ilmiah Kontemporer Atas Karya Sayyid Jumaili
The prohibition of consuming pork in the Qur’an is not merely a matter of religious law but also opens a discourse on the logical and health-related reasons behind it. This article re-examines the meaning of the prohibition by exploring scientific approaches to Qur’anic interpretation, particularly through the thoughts of Sayyid Jumaili in I‘jāz Ṭibbī fī al-Qur’ān. The focus of this study is on how biomedical and psycho-spiritual aspects are addressed within the framework of modern tafsir. Using a qualitative method based on literature review, the author analyzes Jumaili’s primary text and compares it with scientific findings from the fields of medicine, microbiology, and psychology. The results indicate that the prohibition of pork is not solely a religious injunction but is also rooted in medical concerns such as infection risks and toxicity, as well as in its effects on the balance of the human soul and conscience. This study demonstrates that a scientific interpretive approach can bridge religious teachings and modern science, making Islamic legal rulings more relevant and rational in contemporary contexts.
Larangan Babi, Sayyid Jumaili, I’jāz Ṭibbī, Tafsir Ilmiah, Psikospiritual, Biomedis
Al-Qur’an antara Mudah Terlupakan dari Hafalan dan Peringatan Keras dari Melupakannya: Kajian Kitab Karya Syaikh Fahd bin Abdurrahman ar-Rumy
The Qur’an is a sacred scripture with a distinctive characteristic: it is easily lost from human memory, yet at the same time, it delivers a stern warning to those who neglect it. These two aspects reflect both the majesty of the Qur’an and the immense responsibility upon every Muslim to maintain closeness to it. This study aims to examine the perspective of Shaykh Fahd bin Abdurrahman ar-Rumy regarding the phenomenon of the Qur’an’s memorization fading easily and the grave consequences for those who are negligent in this regard. The research employs a qualitative approach to his works, focusing on the importance of continuous recitation, preservation of memorization, and the significance of the Uthmani script as a means of safeguarding accurate recitation. This study also highlights the current reality of many Muslims who tend to neglect the Qur’an in their daily lives. The findings reveal that maintaining engagement with the Qur’an—through recitation, memorization, and implementation—is an obligation that must not be abandoned and serves as a reflection of a servant’s quality of relationship with the Divine revelation.
Qur’an, Memorization, Forgetfulness, Warning, Uthmani Script.
Nilai-nilai Inklusivisme Beragama dalam Membangun Toleransi Perspektif Al-Qur'an
This research explores the urgency of developing contemporary religious expression through the cultivation of inclusivism values and attitudes as a foundation for fostering openness and mutual understanding within the context of human brotherhood. This study reveals that inclusivistic attitudes generate three fundamental values: personal values, social values, and religious values characterized by high tolerance. This research demonstrates that implementing inclusivistic attitudes is a crucial element requiring collective understanding across religious and social groups. Analysis of the Qur'an reveals various references emphasizing the importance of strengthening brotherhood bonds, both in the context of faith and universal humanity. According to Sheikh 'Ali Jum'ah's concept of "ra>bithatun musytarikah" (shared bonds), this research finds that human brotherhood transcends the barriers of gender, ethnicity, race, and religion. Furthermore, this study discovers that integrating the Qur'an's textual perspective with contemporary thoughts on religious inclusivism produces a new framework for understanding the urgency of inclusive values and attitudes in the modern era. This study contributes to the development of more open and humanistic religious discourse while offering a theoretical foundation for building social harmony in plural societies. (justify).
Gender dan Tradisi Living Qur’an: Praktik Keagamaan di Desa Maesan, Kabupaten Bondowoso
This study aims to explore the dynamics of religious practices based on the Living Qur’an tradition and the gender relations embedded within it in Maesan Village, Bondowoso Regency. The main focus of this research is to understand how women interpret and carry out religious roles within local traditions rooted in Qur’anic values. A qualitative approach with a case study method was employed. Data were collected through in-depth interviews, participatory observation, and documentation involving religious leaders, women in Qur’anic study groups, and community figures. The findings reveal that Living Qur’an practices such as tahlilan, yasinan, and khataman not only serve as spiritual expressions but also act as strategic spaces for women to build social roles and active participation within the community. These practices demonstrate a transformation in gender relations that does not negate Islamic values but instead affirms the authenticity of Islam through contextual and inclusive expressions. The implications of this research highlight the importance of strengthening women’s religious participation in community-based Islamic traditions while opening further scholarly discussions on reconstructing women's religious roles amid social change. This study also contributes to the development of contextual Islamic studies and gender discourse within the framework of local culture.
Living Qur’an, Religious Practice, Gender.
The Role of Philosophical Hermeneutics in Contextual Qur’anic Exegesis in the Digital Age
This research aims to analyze the role of philosophical hermeneutics as a methodological framework in shaping contextual Quranic exegesis in the digital age. The focus of this study is to address the challenges of disinformation and the fragmentation of religious understanding rampant in cyberspace. Using a qualitative approach with a library research method, data was collected from primary and secondary literature, then analyzed using a content analysis technique with a hermeneutic perspective. The findings indicate that philosophical hermeneutics, with its core concepts like "fusion of horizons" and "historical consciousness," is crucial for bridging the sacred text with contemporary reality without sacrificing its authenticity. The study also produced a pragmatic implementation model consisting of four stages for navigating the complexities of exegesis in the digital era. The implication of this research is a shift in the authority of exegesis from a dogmatic to a dialogical model, which fosters a more wise, responsible, and adaptive understanding of the Quran to the dynamics of the times.
Philosophical Hermeneutics, Contextual Exegesis, Digital Age.
Telaah I’jāz Ṭibbī dalam Peran Pola Hidup Sehat Ibu Menyusui Terhadap Keberhasilan Pemberian Asi Eksklusif
Breastfeeding is a crucial component in child-rearing, which in Islamic perspective is not only viewed as a biological necessity but also carries spiritual and ethical significance. This study aims to examine the command of breastfeeding in the Qur’an, particularly the use of the term al-radhā‘a and the prescribed duration of two years, and to explore its relevance to modern health science findings. The research employs a thematic interpretation method (tafsīr mawḍū‘ī) by collecting and analyzing Qur’anic verses related to breastfeeding, such as Surah Al-Baqarah [2]: 233, Surah Luqman [31]: 14, and Surah Al-Ahqaf [46]: 15. These verses are then examined through an interdisciplinary approach alongside modern medical literature discussing the benefits of breast milk. The findings indicate that the Qur’anic recommendation of a two-year breastfeeding period aligns with contemporary medical advice, which supports exclusive breastfeeding for the first six months, followed by continued breastfeeding up to two years. Scientifically, breast milk contains essential nutrients and antibodies that are vital for optimal growth and immune development in infants. This study concludes that the Qur’anic guidance on breastfeeding reflects divine wisdom that is consistent with modern scientific understanding. Therefore, it is essential to raise awareness among Muslims to regard breastfeeding as an integral part of implementing religious teachings that contribute to raising a healthy, strong, and morally upright generation.
Ar-Radhā‘a, Breast Milk, Medical I‘jāz, Health, Breastfeeding Mothers.
The interpretation of the Qur'an continues to evolve alongside the advancement of science. A major challenge in the modern era is examining the kauniyah verses (natural phenomena) within the framework of contemporary science. This study highlights the relationship between tafsīr ‘ilmī (scientific interpretation) and i‘jāz ‘ilmī (scientific inimitability), two approaches often conflated yet fundamentally different. Tafsīr ‘ilmī is interpretative and open to speculation, while i‘jāz ‘ilmī requires scientific certainty to demonstrate the miraculous nature of the Qur’an. Problems arise when dynamic scientific theories are imposed on the meanings of verses, potentially obscuring the message of revelation.This research employs a qualitative method through library research, using a descriptive-analytical approach to organize and critically analyze the data. Its objective is to systematically distinguish between the two approaches and assess their methodological implications. The expected outcome emphasizes the importance of caution when applying scientific perspectives to the Qur’an in order to preserve its authenticity as a universal guide.
tafsir, scientific, scientific i‘jāz, interpretation, scientific, science.