I‘jāz Iqtiṣādī dalam Pemaksimalan Manfaat Sumber Daya Alam Perspektif Al-Qur’an: Analisis Lafaz أَنفِقُوا (Anfiqu) QS. Al-Baqarah [2]:267 dan Implementasinya dalam CSR Pabrik”
Keywords:
I‘jāz Iqtiṣādī, Anfiqu, Al-Baqarah 267, natural resources, CSR.Abstract
This study examines the concept of I‘jāz Iqtiṣādī in the Qur’an through an analysis of the term أَنفِقُوا (anfiqu) in QS. Al-Baqarah [2]:267 and its relevance to the implementation of Corporate Social Responsibility (CSR) in industrial and manufacturing sectors. The study is motivated by the importance of managing natural resources not merely for economic profit, but also for generating broader benefits for society and the environment. This research employs a qualitative method using a thematic Qur’anic interpretation approach and linguistic analysis of the term أَنفِقُوا. The data are derived from the Qur’an, classical and contemporary Qur’anic commentaries, as well as literature on Islamic economics, natural resource management, and CSR. The findings indicate that the term أَنفِقُوا embodies the principle of spending and distributing a portion of good earnings and resources obtained from the earth for the benefit of others. The verse reflects an economic dimension that encourages the benefits derived from resource management not to be concentrated solely on individuals or corporations, but also to contribute to social welfare. In the industrial context, this principle is relevant to CSR through community empowerment, social welfare programs, environmental preservation, and local economic development. Therefore, I‘jāz Iqtiṣādī in QS. Al-Baqarah [2]:267 can be understood as a principle that connects economic activity, responsible utilization of natural resources, and the distribution of benefits to society.
References
Al-Qur’an al-Karim.
Al-Qaṭṭān, M. K. (2002). Mabāḥith fī ‘ulūm al-Qur’ān. Maktabah Wahbah.
Al-Zurqānī, M. ‘A. (2001). Manāhil al-‘irfān fī ‘ulūm al-Qur’ān. Dār al-Ḥadīth.
Al-Zuḥaylī, W. (1991). Al-tafsīr al-munīr fī al-‘aqīdah wa al-sharī‘ah wa al-manhaj. Dār al-Fikr.
Carroll, A. B. (1991). The pyramid of corporate social responsibility: Toward the moral management of organizational stakeholders. Business Horizons, 34(4), 39–48. https://doi.org/10.1016/0007-6813(91)90005-G
Chapra, M. U. (2000). The future of economics: An Islamic perspective. The Islamic Foundation.
Elkington, J. (1997). Cannibals with forks: The triple bottom line of 21st century business. Capstone.
Freeman, R. E. (1984). Strategic management: A stakeholder approach. Pitman.
Ibn Kathīr, I. (1999). Tafsīr al-Qur’ān al-‘aẓīm. Dār Ṭayyibah.
Kementerian Agama Republik Indonesia. (2019). Al-Qur’an dan terjemahannya: Edisi penyempurnaan 2019. Lajnah Pentashihan Mushaf Al-Qur’an.
Otoritas Jasa Keuangan. (2020). Roadmap keuangan berkelanjutan tahap II (2021–2025). Otoritas Jasa Keuangan.
Shihab, M. Q. (2002). Tafsir al-Mishbah: Pesan, kesan, dan keserasian Al-Qur’an. Lentera Hati.
Al-Sa‘dī, A. R. (2000). Taysīr al-karīm al-raḥmān fī tafsīr kalām al-mannān. Mu’assasat al-Risālah.
Al-Ṭabarī, M. ibn J. (2000). Jāmi‘ al-bayān ‘an ta’wīl āy al-Qur’ān. Mu’assasat al-Risālah.
Wahyudi, M. (2017). Ekonomi Islam: Prinsip dan praktik. Rajawali Pers.
World Bank. (2004). Corporate social responsibility: An introduction. The World Bank.
International Organization for Standardization. (2010). ISO 26000:2010: Guidance on social responsibility. ISO.
United Nations Global Compact. (2023). The ten principles of the UN Global Compact. United Nations.
Undang-Undang Republik Indonesia Nomor 40 Tahun 2007 tentang Perseroan Terbatas.
Peraturan Pemerintah Republik Indonesia Nomor 47 Tahun 2012 tentang Tanggung Jawab Sosial dan Lingkungan Perseroan Terbatas.
